The Samaritan people came to believe that Jesus is the Savior of the world. Samaritan Woman. All of us had some section of town when we were growing up that we were not supposed to visit. When we are flat-out, dead tired, Jesus has been tired, too.Are you tired of your journey? Buckhead is not supposed to speak to Sandy Springs. He reached her. And he had to pass through Samaria. Jesus respected women. John 4:1-38. Truth and grace. [1] D. A. Carson, The Gospel according to John, The Pillar New Testament Commentary (Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. Mark. But after a few hours of hiking, we made it. Jesus was tired. 47:1-6) and the kind of new life that comes from the Holy Spirit (John 7:38-39). The people came out to meet Jesus, and they invited him to stay with them for a few days. Mark Vroegop “Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. The story of the Samaritan woman has layers of lessons embedded in it. Ó College Park Church - Indianapolis, Indiana. Some commentators suggest that might have been partly because of them not wanting to unnecessarily hinder John’s ministry. God is spirit, and those who worship him must worship in spirit and truth’” (John 4:23–24). I don't mean co-mingle. While they may have preferred faster travel, they most certainly did not prefer the people of Samaria. Part 5: Peter; Part 4: Paul; Part 3: Timothy; Part 2: The Samaritan Woman; Part 1: Matthew; Series Info . God is spirit, and those who worship him must worship in spirit and truth. Just then the disciples arrive. Ah! It was about the sixth hour. Jesus goes through the places that we think are off-limits.5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. However, she really wanted to jump. To receive a free weekly sermon by email, please contact jonrmcleod@yahoo.com. Elder Tom Ross Christ Dealing Samaritan Woman Ken Harrell. Your feedback is very important to us. He pointed her to the true meaning of a relationship with God: “‘But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) (Jews do not share things in common with Samaritans.) Loading... Unsubscribe from Dan Hanson? It’s fascinating that Jesus starts here because it seems as though he’s pulling her into a dialogue while starting with things that would be of interest and attractive to her. The story begins with Jesus transitioning out of Judea because of some kind of pressure that was mounting from the Pharisees, the people who were central to the religious establishment of the day. The woman has no husband! John tells us that it was about the sixth hour. It can also mean to not share the use of things. She was a Samaritan. I had jumped in, and I remember her rocking back and forth at the top, trying to make the decision to jump. We’ve been talking a lot about personal and cultural narratives over the last weeks. John may have intended some symbolism here regarding her newfound focus (from old water to new water) or her past life to a new one. We don’t have time to go into it today, but Jesus’s reference to living water is fascinating. Just to make this clear, John adds another parenthetical comment—” For the Jews have no dealings with the Samaritans.” This doesn’t just mean that they do not socialize with them. What you have said is true!" But in order to make his way north, he had to pass through Samaria. Jesus respected women so much that he was able to share his ordinary need with a woman; he shared his thirst.10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." ... John 4 - Samaritan woman - Water at the well City Harvest AG Church Bangalore - … Several years ago, my family traveled on a once-in-a-lifetime vacation out west. But as we enter the week leading up to Easter, I want to encourage you to pray through what kind of risk you might need to take this week. Are you greater than our father Jacob? The woman is a Samaritan and therefore, as I said, unwanted, unclean. Jesus knows that our searching has been fruitless. In a sermon on this passage, he describes the woman at the well as “a worldly, sensually-minded, unspiritual harlot from Samaria” … How can you ask me for a drink?” (For Jews do not associate with Samaritans.) In verses 11-12 she inquires as to how this could actually be true. This account is a stunning example of how far Jesus would go to reach a person in need of his grace. It was risky. Truth uses history, too, but Truth is not bound to history.Truth is willing to acknowledge that everyone gets thirsty. You’ll regret it for the rest of your life if you don’t jump. 39 Many Samaritans from that city believed in him because of the woman's testimony, "He told me everything I have ever done." She was a Samaritan . Jesus further clarifies what he means by living water in verse 13. But here we see Jesus live out his humanity as he is tired. John seeks to make that clear. A Samaritan woman comes alone to draw water during the time when it’s least likely that other people, especially women, will be there. In other words, he started with something she would want. Their arguments do not need to be your arguments. We try that drink. It was a long trek as well. 42 They said to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world. " "I am becoming who I am becoming. And John uses this exchange in his gospel to send a number of messages about the ministry and message of Jesus. Read John 4:1-6. 00:00. She had a pretty loose moral history. or, "Why are you speaking with her?" He mentions the gift of God, not knowing who he is, and the concept of living water. Use the Samaritan Woman Maze as a fun activity for your next children's sermon. The Samaritan woman was a foreigner from a despised religious group, but her story made a clear statement about the role of women in the early Christian communities. They refused to accept any books of the Old Testament other than the Pentateuch. Living water is connected the spiritual renewal in the Old Testament (Ezek. The parenthetical comment that follows helps us understand that the disciples are gone. All throughout the book, this theme appears in a variety of ways. And it was effective. Sermon Audio: Part 2: The Samaritan Woman. Sermon: The Samaritan Woman at the Well. When Jesus was going from Judea to Galilee, the shortest route was through Samaria. And John uses this story to reinforce what we read last week in John 3:36—” Whoever believes in the Son has eternal life . People believe testimonies because people recognize truth. He told him about the Son of Man being lifted up. Oh, Samaria! 37 For here the saying holds true, 'One sows and another reaps.' SERMON FOR THE SUNDAY OF THE SAMARITAN WOMAN by His Eminence Metropolitan Anthony Sourozh +In the name of the Father, the Son and the Holy Spirit. The Samaritan Woman and Her Mission “And upon this came his disciples, and marvelled that he talked with the woman; yet no man said, What seekest thou? He uses an ideal that is connected to what they are talking about and that is a significant biblical truth. Yes, Jesus knows. Mark Vroegop “Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed again for Galilee. And Jesus puts his finger on a major need in her life. that something big had happened. " Honey, you better believe he is the Messiah!31 Meanwhile the disciples were urging him, "Rabbi, eat something." Jesus is both. It was a meeting place for the community. Jesus, according to verse 5, came to the city of Sychar where there was a well-known well of water. John desires to make it clear that the disciples need different eyes to see the world in which they live. Amen.John 4:3 Jesus left Judea and started back to Galilee. Postscript I just read this today (28.03.14) in Robert L. Webb’s chapter, “John the Baptist and his Relationship to Jesus” in Studying the Historical Jesus , eds. Exactly. However, a first-century historian indicates that Jews preferred the shorter route.[1]. People are convinced by what they feel, in their gut, is the truth.But the people were also convinced by her question! It would be unclean; it would be disgusting. Samaria developed its own identity. The Samaritan woman wants this water now! Activity around the well would have been most active in the morning and the evening because it was the cooler part of the day. 14:5-6, 50-52; 15:13; Num. In other words, the disciples were guilty of the all-too-common problem of missing the forest for the trees. In This Series. Amen. Not only did our Lord Jesus Christ teach large crowds—for example, at the Sermon on the Mount—but he also spent time with individuals, in one-on-one situations. The Samaritan woman said to him, ‘How is it that you, a Jew, ask for a drink from me, a woman of Samaria?’ (For Jews have no dealings with Samaritans.) “How cold is it?” “Was it hard to breathe?” “Are you going to come get me if I can’t make it?” But she couldn’t muster the last-second courage to jump. Christ is Risen! Have you wondered about the story of the Samaritan Woman at the well, and the conversation that Jesus had with her? And solely occupied with the truth. old Testament other than the Pentateuch and dusty in. The trees even to his own disciples wife has famously said that was. Verse 25, the place you are a Jew and I am becoming and I am he, half-breed! 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